(VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? The subject is introduced abruptly, but rises naturally out of the circumstances. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. They had the Scriptures, and they searched them. It is evident that the failure of many men to find Christ is not from any deficiency in th. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). You study the Scriptures diligently because you think that in them you have eternal life. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. It is not that He denies the truth of what they were thus desiring and attached to. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. There He supposes His full rejection and death. He could have healed the man without the smallest outward act to shock their zeal for the law. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives. "He was in the world, and the world was made by him." Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. (John 12:48). The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. I. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. We look at how God defines salvation and work through the . Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. He wanted nothing; He came to give yea, the very best, so to speak, that God has. Article Images Copyright 2023 Getty Images unless otherwise indicated. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Sermon Bible Commentary. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. Do any believe on His name? His glorious person would have none now in relation to God but members of the family. He tells Philip to follow Him. John 5:39(NASB) Verse Thoughts. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." They spoke of the world; the world might hear them. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. In the Word was life, and the life was the light of men. John chapter 5. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." 7.45: What the American Commentators Say. But how precious the grace, in presence of their hatred and proud self-complacency! The Word, in order to accomplish these infinite things, "was made. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. Was my salvation real in the first place? And worship is viewed both in moral nature and in the joy of communion doubly. How was this? How could either light or love rest in a scene of sin, darkness, and misery? It is no question here of every man, but of such as believe. He is a divine person; His manhood brought no attainder to His rights as God. Read full chapter. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). Chapter 5. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. . Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] . He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. John 6:1-14 Philip Fails the Exam . Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. WITNESS. Thus former things pass away; the old man is judged, dead, and clean gone. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. On this basisJohn 7:1-53; John 7:1-53 proceeds. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Jesus urged them to search those Scriptures with more diligence and attention. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. But even this sufficed not: the Son of man must be lifted up. But here it was not God's purpose to record it. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. But they learn that it was his divine Physician who had not only healed, but so directed him. Nor was it from any indistinctness in the record, or in him who gave it. This is indispensable; for God is a Spirit, and so it cannot but be. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. I know that you do not have the love of God . Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. And they are they which testify concerning me. John 3:1-36 follows this up. Ye do search the Scriptures, and ye do well to do so. (Verses John 7:19-23) What judgment could be less righteous? No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. (Ver. Grace and truth came by Jesus Christ. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father.
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