30. A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants. Accordingly, a part of the new Missal directs the prayers of the Church in a more open way to the needs of our times, which is above all true of the Ritual Masses and the Masses for Various Needs, in which tradition and new elements are appropriately harmonized. To be held in high regard is that concelebration in which the priests of each diocese concelebrate with their own Bishop at a stational Mass, especially on the more solemn days of the liturgical year, at the Ordination Mass of a new Bishop of the diocese or of his Coadjutor or Auxiliary, at the Chrism Mass, at the Evening Mass of the Lords Supper, at celebrations of the Founder Saint of a local Church or the Patron of the diocese, on anniversaries of the Bishop, and, lastly, on the occasion of a Synod or a pastoral visitation. holy thursday evening mass of the lord's supper 1 april 2021 7 p.m. introductory rite entrance: _____ as we gather at your table gloria _____ mass of renewal. trailer <<2B384F291E374653827C21A276D1F097>]>> startxref 0 %%EOF 403 0 obj <>stream Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The readings should whenever possible be proclaimed from the ambo or a lectern. 542, 544-545. 316. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. [156] Cf. He should, moreover, remember that the selection of different parts is to be made in agreement with those who have some role in the celebration, including the faithful, in regard to the parts that more directly pertain to each. Col 3:16). <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 17 0 R/Group<>/Tabs/S/StructParents 1>> The faithful kneel after the Agnus Dei unless the diocesan Bishop determines otherwise.[53]. The Roman Ritual, Book of Blessings, editio typica, 1984, Introduction, no. 159. At the words et incarnatus est (by the power of the Holy Spirit . And with your spirit. The singing is continued for as long as the Sacrament is being administered to the faithful. [135] Cf. Great importance should therefore be attached to the use of singing in the celebration of the Mass, with due consideration for the culture of the people and abilities of each liturgical assembly. 97-98: AAS 56 (1964), p. 899. Then holding it in their right hand, with the left hand placed below, they return to their places. 372. endobj b`X Gl&c2'J}4AVSd ?A`pq7E%1pD@, In Eucharistic Prayer IV, the Confitemur tibi, Pater sancte (Father, we acknowledge) up to and including the words omnem sanctificationem compleret (bring us the fullness of grace) is spoken by the principal celebrant alone, with hands extended. If there is no singing, however, the Communion antiphon found in the Missal may be recited either by the faithful, or by some of them, or by a lector. [164] Cf. Since the Eucharistic Celebration is the Paschal Banquet, it is desirable that in keeping with the Lords command, his Body and Blood should be received as spiritual food by the faithful who are properly disposed. Then the Act of Penitence takes place, and, if required by the rubrics, the Kyrie and Gloria are said. 44). 158), observing, however, the rite chosen in each particular instance for Communion from the chalice; and the other concelebrants should follow suit. In certain cases, readings are provided that highlight some particular aspect of the spiritual life or activity of the Saint. [23] In it, moreover, during the course of the year, the mysteries of redemption are recalled so as in some way to be made present. When the deacon is assisting the Bishop, he carries the book to him to be kissed, or else kisses it himself, saying quietly, Per evangelica dicta dicta (May the words of the Gospel). endobj The Gloria is a very ancient and venerable hymn in which the Church, gathered together in the Holy Spirit, glorifies and entreats God the Father and the Lamb. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. nos. Care should, however, be taken in planning lest beyond what is needed of the Blood of Christ remains to be consumed at the end of the celebration. When the Alleluia is begun, all rise, except for a Bishop, who puts incense into the thurible without saying anything and blesses the deacon or, if there is no deacon, the concelebrant who is to proclaim the Gospel. 291. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. In these instances the sign of the unity of the priesthood and also of the Church inherent in every concelebration is made more clearly manifest.[103]. [130] Cf. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 16a: AAS 59 (1967), p. 305. Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture (cf. endobj UNIVERSAL PRAYER At the end of each petition, the reader says: V. We pray to the Lord. A bow signifies reverence and honor shown to the persons themselves or to the signs that represent them. 74. 28. Floral decorations should always be done with moderation and placed around the altar rather than on its mensa. [33] In celebrations at which the Bishop presides, and especially in the celebration of the Eucharist led by the Bishop himself with the presbyterate, the deacons, and the people taking part, the mystery of the Church is revealed. 42. The concelebrants who are nearer the principal celebrant receive the sign of peace from him before the deacon does. The rites preceding the Liturgy of the Word, namely the Entrance, Greeting, Act of Penitence, Kyrie, Gloria, and collect, have the character of a beginning, introduction, and preparation. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. %PDF-1.4 % [111], On account of this, in commissioning artists and choosing works of art to be admitted into a church, what should be required is that true excellence in art which nourishes faith and devotion and accords authentically with both the meaning and the purpose for which it is intended.[112]. On the weekdays of Advent before December 17, the weekdays of the Christmas Season from January 2, and the weekdays of the Easter Season, it is possible to choose either the weekday Mass, or the Mass of the Saint, or the Mass of one of the Saints whose memorial is observed, or the Mass of any Saint listed in the Martyrology for that day. 161. 26. If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. For example, one deacon may be assigned to take the sung parts, another to serve at the altar; if there are several readings, it is well to distribute them among a number of lectors. 106. 211. The priest takes a host, dips it partly into the chalice and, showing it, says, Corpus et Sanguis Christi (The Body and Blood of Christ). Penitential Act The Priest invites the faithful to the Penitential Act. Caeremoniale Episcoporum, editio typica, 1984, nos. When the reading is concluded, he says the acclamation Verbum Domini (The Gospel of the Lord), and all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). Days or periods of prayer for the fruits of the earth, prayer for human rights and equality, prayer for world justice and peace, and penitential observances outside Lent are to be observed in the dioceses of the United States of America at times to be designated by the diocesan Bishop. [76] Cf. 281. If, however, the Bishop is celebrating outside his own diocese, after the words Papa nostro N. (N., our Pope), he adds, et me indigno famulo tuo, et fratre meo N., Episcopo huius Ecclesiae N. (me, your unworthy servant, and my brother N., the Bishop of this Church of N.). [85] Cf. Brief announcements, if they are necessary; The priests greeting and blessing, which on certain days and occasions is enriched and expressed in the prayer over the People or another more solemn formula; The dismissal of the people by the deacon or the priest, so that each may go out to do good works, praising and blessing God; The kissing of the altar by the priest and the deacon, followed by a profound bow to the altar by the priest, the deacon, and the other ministers. Codex Iuris Canonici, can. [44] Cf. 397. . [122] Moreover, benches or chairs should be arranged, especially in newly built churches, in such a way that the people can easily take up the postures required for the different parts of the celebration and can easily come forward to receive Holy Communion. 385. Green is used in the Offices and Masses of Ordinary Time. A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during the liturgical celebration on Good Friday until the beginning of the Easter Vigil. Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. 48). They genuflect, partake of the Blood of Christ, wipe the rim of the chalice, and return to their seats. Throughout the ages, the Roman Rite has not only preserved the liturgical usages that arose in the city of Rome, but has also in a deep, organic, and harmonious way incorporated into itself certain other usages derived from the customs and culture of different peoples and of various particular Churches of both West and East, so that in this way, the Roman Rite has acquired a certain supraregional character. It is also permissible to sing another psalm or tract, as found in the Gradual. 258. Then the priest, with hands extended, says the collect, at the end of which the people make the acclamation, Amen. 59. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Ambo, nos. 24: AAS 59 (1967), p. 554. 285. 219. Communicants should not be denied Holy Communion because they kneel. 54, 62-69: AAS 87 (1995), pp. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. [118] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Creed is to be sung or said by the priest together with the people on Sundays and solemnities. Amen. 326. 4, 8: AAS 62 (1970), pp. O_h\zx\#MRg#Ox>^lO3 2V_o# After the collect, all sit. It also commemorates His institution of the priesthood. [23] Cf. 10 and 14. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 5. more appropriate. Singing is the sign of the hearts joy (cf. [99] Cf. 169. The Collect When this hymn is concluded, the Priest, says: Let us pray. First, the altar, the Lords table, which is the center of the whole Liturgy of the Eucharist,[70] is prepared by placing on it the corporal, purificator, Missal, and chalice (unless the chalice is prepared at the credence table). Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. 40-41, 47-48, 61-64, 74, 86-88). endobj 48; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. [138] Cf. The Introductory Rites . All, together with the priest, observe a brief silence so that they may be conscious of the fact that they are in Gods presence and may formulate their petitions mentally. <> In the Roman Rite, the Mass is made up of two principal parts: the Liturgy of the Word and the Liturgy of the Eucharist. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. Fill us with you spirit as we praise and worship you and be with those who do not know you. Institution narrative and consecration: In which, by means of words and actions of Christ, the Sacrifice is carried out which Christ himself instituted at the Last Supper, when he offered his Body and Blood under the species of bread and wine, gave them to his Apostles to eat and drink, and left them the command to perpetuate this same mystery. [98] Cf. 345. He then distributes Communion to the faithful (cf. 207. 398. The procession bringing the gifts is accompanied by the Offertory chant (cf. good, and the good of all his holy Church. The gestures and posture of the priest, the deacon, and the ministers, as well as those of the people, ought to contribute to making the entire celebration resplendent with beauty and noble simplicity, so that the true and full meaning of the different parts of the celebration is evident and that the participation of all is fostered. [1] Ecumenical Council of Trent, Session 22, Doctrina de ss. [105], 282. Next, he hands the priest the paten with the bread to be consecrated, pours wine and a little water into the chalice, saying quietly, Per huius aquae (By the mystery of this water), and after this presents the chalice to the priest. When he was about to celebrate with his disciples the Passover meal in which he instituted the sacrifice of his Body and Blood, Christ the Lord gave instructions that a large, furnished upper room should be prepared (Lk 22:12). Easter is not part of Holy Week, but rather the beginning of the Easter season of the Liturgical year. 271. 21. The priest celebrant, the deacon, and the other ministers have places in the sanctuary. 56; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 326 views, 12 likes, 3 loves, 9 comments, 11 shares, Facebook Watch Videos from Parroquia de Santiago Apstol, Ayahualulco, Ver. [134] Cf. From the Haec ergo dona (Let your Spirit come upon) to the Et supplices (May all of us who share) inclusive, all the concelebrants speak all the following together: The Haec ergo dona (Let your Spirit come upon) with hands extended toward the offerings; The Qui cum passioni (Before he was given up to death) and the Simili modo (When supper was ended) with hands joined; The Memores igitur (In memory of his death) and the Et supplices (May all of us who share) with hands extended. The Creed is not said" (EM, no. 267. 280). An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. In the name of the Father, and of the Son, and of the Holy Spirit. Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. [18] Cf. Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification. 4. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. 0000029272 00000 n The Gloria is intoned by the priest or, if appropriate, by a cantor or by the choir; but it is sung either by everyone together, or by the people alternately with the choir, or by the choir alone. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inestimabile donum, 3 April, 1980, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Then the priest, with hands joined, quietly says the preparatory prayer of Communion: Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). IV. It is, indeed, of advantage that in regions using the same language, the same translation be used whenever possible for liturgical texts, especially for biblical texts and for the Order of Mass.[151]. The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. The adaptations to the Ordo Lectionum Missae as contained in the Lectionary for Mass for use in the dioceses of the United States of America should be carefully observed. [29] Cf. 136. These are to be maintained not only so that errors may be avoided, but also so that the faith may be passed on in its integrity, since the Churchs rule of prayer (lex orandi) corresponds to her rule of belief (lex credendi).[159]. Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. This rite is celebrated only if the body is present. After the Lords Prayer is concluded, the priest alone, with hands extended, says the embolism Libera nos (Deliver us). Then, facing the people and extending his hands, the priest greets the people, using one of the formulas indicated. At its conclusion, he joins his hands and, together with everyone present, sings or says aloud the Sanctus (cf. In the Church, which is the Body of Christ, not all members have the same office. 176. 0000011439 00000 n [108], 289. "Ifthe celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. In promoting this dignity, the beauty of the sacred place, of music, and of art should contribute as greatly as possible. [37] Cf. [119] It is appropriate that, before being put into liturgical use, the chair be blessed according to the rite described in the Roman Ritual.[120]. [127] Cf. If, however, the minister does not receive Communion, the priest, after genuflecting, takes the host and, facing the altar, says quietly the Domine, non sum dignus (Lord, I am not worthy) and the Corpus Christi custodiat (May the Body of Christ bring) and then receives the Body of Christ. THE ORDER OF MASS 7 For you alone are the Holy One,15 you alone are the Lord,16 you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Once the Entrance chant is concluded, the priest and faithful, all standing, make the Sign of the Cross. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 5; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The concluding rites are carried out as at a Mass with a congregation, but the dismissal formula is omitted. 223. It may be appropriate to observe such periods of silence, for example, before the Liturgy of the Word itself begins, after the first and second reading, and lastly at the conclusion of the homily. To bring to completion the prayer of the People of God, and also to conclude the entire Communion Rite, the priest says the Prayer after Communion, in which he prays for the fruits of the mystery just celebrated. During the more important seasons of the year, however, the proper seasonal orations appointed for each weekday in the Missal already make provision for this. 30, 34; cf. If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967 , no. At Massthat is, the Lords Supperthe People of God is called together, with a priest presiding and acting in the person of Christ, to celebrate the memorial of the Lord, the Eucharistic Sacrifice. 33. In Advent the organ and other musical instruments should be used with a moderation that is consistent with the seasons character and does not anticipate the full joy of the Nativity of the Lord. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In addition, he may give the faithful a very brief introduction to the Mass of the day (after the initial Greeting and before the Act of Penitence), to the Liturgy of the Word (before the readings), and to the Eucharistic Prayer (before the Preface), though never during the Eucharistic Prayer itself; he may also make concluding comments to the entire sacred action before the dismissal. 296. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [77] Cf. 117), are to be appropriately placed either on or around the altar in a way suited to the design of the altar and the sanctuary so that the whole may be well balanced and not interfere with the faithfuls clear view of what takes place at the altar or what is placed on it. Then the acolyte incenses the priest and the people. This Mass is a time for Catholics to remember the Last Supper where Jesus and his apostles gathered to celebrate Passover. 1. 49. 266. It is fitting that the beauty and nobility of each vestment derive not from abundance of overly lavish ornamentation, but rather from the material that is used and from the design. <>/Metadata 3630 0 R/ViewerPreferences 3631 0 R>> 28; Order of Crowning an Image of the Blessed Virgin Mary, editio typica, 1981, nos. The action of the fraction or breaking of bread, which gave its name to the Eucharist in apostolic times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters. Then the minister or the priest says the Entrance Antiphon. 336. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. 0000001723 00000 n The homily, Profession of Faith, and Prayer of the Faithful, however, develop and conclude this part of the Mass. These ministers should not approach the altar before the priest has received Communion, and they are always to receive from the hands of the priest celebrant the vessel containing either species of the Most Holy Eucharist for distribution to the faithful. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000025151 00000 n Exceptions are Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts. 321. 46: AAS 87 (1995), p. 306. 0 The priest purifies the chalice at the credence table or at the altar. In the dioceses of the United States of America, however, wood which is worthy, solid, and well-crafted may be used, provided that the altar is structurally immobile. The Creed is sung or recited by the priest together with the people (cf. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. . If Communion of the Blood of Christ is carried out by communicants drinking from the chalice, each communicant, after receiving the Body of Christ, moves and stands facing the minister of the chalice. Upon reaching the altar, the acolyte places the cross upright near the altar so that it may serve as the altar cross; otherwise, he puts it in a worthy place.